[update below]
The Democrats are gearing up for their second debate this week, with questions on immigration and the crisis at the border certain to be posed. In informing oneself on the subject, which all concerned citizens should be doing, some advice: ignore the pundits and pay attention to the specialists and practitioners, i.e., to those who know what they’re talking about. A good piece to start with may be found on the Foreign Affairs website (dated July 16th), “Trump’s incendiary rhetoric is only accelerating immigration: The crisis at the border is of Washington’s own making,” by Randy Capps, who is Director of Research for U.S. Programs at the Migration Policy Institute.
See likewise the commentary on the MPI website, co-published with the El Colegio de México, by MPI president Andrew Selee et al, “Strategic solutions for the United States and Mexico to manage the migration crisis,” in which five recommendations are advanced, one of which is increasing pathways for legal migration of Central Americans to both the United States and Mexico. If the US wants to reduce illegal immigration, it must increase legal migration, e.g. circular migration schemes (see my post on ‘the border’ from last March). There is no other way.
Another informative commentary may be found on the Washington Office on Latin America website, “There is a crisis at the U.S.-Mexico border, but it’s manageable,” by Adam Isacson et al.
It is well-understood that the majority of migrants trying the enter the US from the southern border are not Mexican but rather from the Northern Triangle of Central America. There has also been an upsurge of Africans, notably from the Democratic Republic of the Congo and Angola, which Randy Capps discusses in his Foreign Affairs article:
These migrants are the leading edge of a trend that will likely preoccupy the United States for years to come. African countries have among the highest birth rates, lowest per capita incomes, and most unstable governments in the world. Demographers project that due to rapid population growth and high poverty rates, Africa will produce more international migrants than any other continent in coming decades. Conflicts in South Sudan, northern Nigeria, and Burundi have already displaced millions of people in recent years. And in the DRC, where 4.5 million people are currently internally displaced (300,000 of whom were uprooted in the last month), a combination of ethnic conflict, political instability, and state repression has the potential to produce as many international migrants as conflicts in the Middle East and Central America.
Even though the vast majority of African migrants remain in neighboring countries, more are seeking to leave the continent. Hundreds of thousands headed to Germany, Sweden, and other European countries during the peak of Europe’s migration and refugee crisis in 2015–16. But their main route across the Mediterranean has been cut off as a result of European policies to thwart boat crossings and increasing violence and insecurity in North Africa, particularly in Libya, the most popular launching point. With this route blocked, migrants from the DRC and other African countries are turning their attention elsewhere, including to the United States. (…)
The flow of migrants from Africa and Asia to the U.S.-Mexican border is unlikely to abate soon. The world is experiencing the greatest humanitarian migration crisis since World War II, and most of the displaced are living on those two continents. Until recently, the United States was largely insulated from these pressures by geography. But with refugees and other migrants finding new routes and adapting to shifting policies, that may not remain true for much longer. (…)
On the African migratory flow to the US, see also this AP dispatch linked to in Capps’ piece.
À propos of all this, the latest issue of The New York Review Books (dated August 15th), has an excellent, must-read review essay by Joseph O’Neill on Jill Lepore’s This America: The Case for the Nation, and This Land Is Our Land: An Immigrant’s Manifesto, by Suketu Mehta, who is a naturalized American citizen from India. The gist of Mehta’s argument is that the rich countries of Europe and North America have no moral right to erect barriers to migration from countries in Africa and Asia that were pillaged over centuries of Western colonialism and imperialism. In this respect, Jason DeParle, in a review essay in the August 16th 2018 NYRB on Lauren Markham’s The Far Away Brothers: Two Young Migrants and the Making of an American Life, reminds the reader that seven of the ten largest immigrant groups in the US—Filipinos, Salvadorans, Vietnamese, Cubans, Dominicans, Koreans, and Guatemalans—come from countries the US invaded or where it had a large military or imperial presence—and eight if you go back far enough to count Mexico. Salvadorans—the subject of Markham’s book—are here in the US in part because of what we did there in El Salvador, he says. Quoting Markham: “We have played a major part in creating the problem of what has become of Central America.”
Likewise with a smaller immigrant/refugee population in the US that we’ve been hearing a lot about lately: from Somalia, a country the US sent soldiers to in the early ’90s. The initial motives may have been high-minded and humanitarian but the Americans quickly—and calamitously—involved themselves in Somalia’s civil war, the consequence of which was to worsen what was already a nasty tribal conflict—and which saw the entry of new, Islamist actors (Islamic Courts Union, Al-Shabaab) that were themselves a by-product of Washington’s Global War on Terror. Somalia had never been a country of emigration but, thanks in significant part to the United States, it became one.
Back to Suketu Mehta, while one may not share his view that the US and Europe should institute what would be, in effect, a veritable open borders regime with the rest of the world—and I’m not with him on this, for a couple of specific reasons—his argument merits a respectful, well-considered response.
Hari Sreenivasa interviewed Mehta on CNN’s Amanpour & Co. on May 21st, which may be seen here. I don’t agree with Mehta on all the particulars but think he has the big picture right.
Among other things, Mehta aptly asserts that the US could triple the number of Green Cards handed out, to three million a year, and not only would it have no downside but would make the country better. In this vein—and departing from my above admonishment not to pay attention to media pundits on the immigration issue—the NYT’s Bret Stephens—whom I would normally not quote favorably—began his column dated June 21st 2018 with this:
I prefer the window seat.
I like to idle away time on flights trying to guess where and what I’m flying over, without the benefit of the map. I’m hypnotized by the red-beige-brown carpet of California desert; mesmerized by the unbroken wilderness of northern Maine; awed by the peaks and valleys of the Cascades; calmed by the serenity of the Great Lakes.
And I draw a political conclusion: America is vast, largely empty and often lonely. Roughly 80 percent of Americans live in urban areas, covering just 3 percent of the overall landmass. We have a population density of 35 people per square kilometer — as opposed to 212 for Switzerland and 271 for the U.K.
We could use some more people. Make that a lot more.
Right. If the US population were to double via immigration—to 660 million—the country would still have a lower population density than three-quarters of the member states of the European Union. And like the latter, the US would necessarily have a more elaborate welfare state and greater environmental consciousness—and witness the extinction of the Republican Party in its current form to boot. And what sentient person cannot hope for that!
À suivre.
UPDATE: For those who may have missed it, a polemic was sparked over Alexandria Ocasio-Cortez referring, on June 17th, to the migrant detention centers on the border as “concentration camps,” with Republicans and right-wing media—plus Jewish organizations—denouncing AOC for what they considered to be an obscene use of the term. Following suit, the US Holocaust Memorial Museum in Washington released, on June 24th, a “Statement Regarding the Museum’s Position on Holocaust Analogies,” thus aligning the USHMM with the attacks on AOC. This provoked a response by several hundred historians and other scholars, who signed “An Open Letter to the Director of the US Holocaust Memorial Museum,” published in the NYR Daily on July 1st.
One critique of the New York Congresswoman was penned by Robert Rozett, who is Senior Historian in the International Institute for Holocaust Research at Yad Vashem, in The Times of Israel, “What exactly is a concentration camp, AOC? The prison camps the lawmaker referenced were many things, but they were not detention or internment camps in a classic sense.” Holocaust scholar Omer Bartov was asked by friends and associates to respond to Rozett, which he did on his Facebook page on July 16th:
[H]ere is my response. I’ll now opt out of the rest of this debate since I think I have said everything I can say at the moment.
The article by Rozett makes the obvious point that the Nazi concentration camps were not the same as other detention and concentration camps. It evades the issue that most concentration camps were in fact not where Jews were killed, and that most Jews were not killed in concentration camps. About 3 million Jews died in extermination camps, which were indeed a unique feature of the Nazi regime. The other 3 million were mostly shot where they lived or died in ghettos. The Nazis did not invent concentration camps, and if you read about the horrors of such camps under other regimes and at other times you will discover the family resemblance. Even in WWII, Jews were interned in camps, e.g. in France, that were similar to other detention camps in history, before they were handed over to the Germans, so that such detention camps were a link in the chain leading to extermination. Most important, the term “never again,” as it was understood also by the most prominent and articulate survivors of the Holocaust, was specifically intended to make future generations not repeat the process of dehumanization of other groups of people that could eventually lead to violence and mass murder. It was not meant to prevent what had already happened, which could no longer be undone. What people such as Jean Améry and Primo Levi appealed for was to recognize the humanity of others.
What the current inhabitant of the White House is doing is an intentional dissemination of an idea, and implementation of policies, intended to dehumanize others, be they foreigners, minorities, Muslims, or what have you (including Jews). He is opening the gates, both rhetorically and by bureaucratic measures, to an unmooring of the greatest aspect of American society, from which many, including myself, have benefited immeasurably – the acceptance of people from elsewhere and the fundamental rejection of the blood and soil nationalism that was at the root of Nazism and fascism. The brutality toward children on the border is a manifestation of this new worldview, which must be rejected at all cost because it would undo American society and bring out, as it has already begun, the worst demons that inhabit its fringes.
I won’t go here into the reasons for Yad Vashem’s protection of the notion of the uniqueness of the Holocaust, which is an ahistorical concept that hampers the very idea of studying the event, something that can only be done by way of comparison. In this I of course supported the letter of hundreds of historians and other scholars to the USHMM (which has yet to respond) for its bizarre rejection of analogies. The current Israeli government has in fact been utilizing the Holocaust in order to legitimize its insupportable policies viz-à-viz Palestinians. Unfortunately, it too has forgotten nothing and learned nothing from the Holocaust, namely, that dehumanizing others dehumanizes oneself. It is tragic to see this same predilection now threatening to erode American democracy as well. This erosion will harm all minorities, and American Jews who believe that they will be spared it are fooling themselves as Jewish nationalists have done in other places in the past. Allow me not to continue this discussion, I am sure there are those who disagree but these are my views.
Historian Timothy Snyder had a comment in Slate (July 12th), “It can happen here: The U.S. Holocaust Memorial Museum’s decision to speak out against Holocaust analogies is a moral threat.”