[update below] [2nd update below] [3rd update below]
My dear friend Adam Shatz has a post up on the LRB blog (here) on the latest political hysteria in France over Islam and the penchant of a relatively small number of French Muslim women to overtly display their religious identity in public space. The tempest was launched last week by Laurence Rossignol—the Minister for Families, Children, and Women’s rights—in a particularly dimwitted succession of public statements, and with feminist intellectual Elisabeth Badinter—the Joan of Arc of laïcité—upping the ante with her call for a boycott of brands that have invested the lucrative market for Islamic fashion in women’s clothing (e.g. here and here). This is one of those only-in-France polemics, but one on which a large number of Frenchmen and women—indeed a majority—feel strongly about. E.g. the other day a well-known academic warrior for the cause of laïcité de combat unfriended me from Facebook in a fit of pique—and then blocked me for good measure—following a snide comment I made on his timeline about Madame Badinter. People here are so sensitive when it comes to this issue. In any case, Adam nails it in his post. I could have signed it myself. And, as it happens, he mentions me by name. Merci, Adam.
UPDATE: There are several pertinent tribunes on the subject, all dated April 5th: Esther Benbassa, “Le voile, pas plus aliénant que la minijupe,” in Libération; Thomas Guénolé, “Islam, voile et ‘mode islamique’: les 6 erreurs (graves) d’Elisabeth Badinter,” in L’Obs; Anaïs Flores et al, “Islam, voile: Elisabeth Badinter sème la division; elle complique notre rôle d’enseignant,” also in L’Obs; and Saïd Benmouffok and Bérenger Boureille, “‘La crispation sur le voile ne saurait se substituer à une politique d’émancipation universaliste’,” in Le Monde.
2nd UPDATE: Robert Zaretsky, a French history specialist at the University of Houston, has an essay in Foreign Policy (April 7th) on how “French secularism became fundamentalist.” The lede: “A militant form of laïcité has taken hold in France, backed by everyone from intellectuals to government officials. Is this what the republic’s founders envisioned?” With the exception of a couple of small errors regarding the action of the Conseil d’État in the Islamic headscarf affair, I could have, as with Adam’s post, signed the piece myself.
3rd UPDATE: Historian Joan Wallach Scott of the Institute for Advanced Study in Princeton has an essay in Orient XXI (April 27th) on “The veil and the political unconscious of French republicanism.” The lede: “The French obsession with the veil exceeds that of most other countries in the West. Why?” Interesting analysis, though I’m not sure about the way she links attitudes toward veiling with larger contradictions in French republicanism regarding gender equality.