Malise Ruthven has an article on Syria in the latest New York Review of Books. This passage jumped out at me, notably the last two paragraphs
When the French took over Greater Syria after World War I (including modern Lebanon and parts of modern Turkey), they flirted briefly with the idea of creating a highland Alawi state of 300,000 people separate from the cities of the plains—Homs, Hama, Damascus, and Aleppo—with their dominant Sunni majorities. The French rightly believed that the Sunni majority would be most resistant to their rule. Like other minorities the Alawis, as they preferred to be called, saw the French as protectors. In 1936, six Alawi notables sent a memorandum to Leon Blum, head of France’s Popular Front government, expressing their loyalty to France and their concern at negotiations leading to independence in a parliamentary system dominated by the Sunni majority. The memorandum includes the following points:
• The Alawi people, who have preserved their independence year after year with great zeal and sacrifices, are different from the Sunni Muslims. They were never subject to the authority of the cities of the interior.
• The Alawis refuse to be annexed to Muslim Syria because in Syria the official religion of the state is Islam, and according to Islam the Alawis are considered infidels.
• The granting of independence to Syria…constitutes a good example of the socialist principles in Syria…. [But] as to the presence of a parliament and a constitutional government, that does not represent individual freedom. This parliamentary rule is no more than false appearances without any value. In truth, it covers up a regime dominated by religious fanaticism against the minorities. Do French leaders want the Muslims to have control over the Alawi people in order to throw them into misery?
• We can sense today how the Muslim citizens of Damascus force the Jews who live among them to sign a document pledging that they will not send provisions to their ill-fated brethren in Palestine. The condition of the Jews in Palestine is the strongest and most explicit evidence of the militancy of the Islamic issue vis-à-vis those who do not belong to Islam. These good Jews contributed to the Arabs with civilization and peace, scattered gold, and established prosperity in Palestine without harming anyone or taking anything by force, yet the Muslims declare holy war against them and never hesitated in slaughtering their women and children, despite the presence of England in Palestine and France in Syria. Therefore a dark fate awaits the Jews and other minorities in case the Mandate is abolished and Muslim Syria is united with Muslim Palestine…the ultimate goal of the Muslim Arabs.
One of the signatories to this document was Sulayman al-Assad, a minor chief of the Kalbiya clan and father of Hafez al-Assad.
The whole article is worth reading.

this is the legacy of sulaiman alasad the grandfather of Hafiz alasad who claimed to champion pan arabism and the natoinalist movement….
[...] ADDENDUM: I am reminded of a post on this blog from June 2011, in which I quoted the text of a memorandum sent by six Syrian Alawite [...]